Bethlehem israel jesus birthplace today
Authenticity Located on the spot believed to be the Birthplace of Jesus Christ for some years, the Church of the Nativity is one of the most sacred Christian sites in the world since at least the 4th century AD up to the present.
The sanctity of the site is maintained by the three churches occupying it. The construction of the church in AD above the grotto, and its reconstruction in AD, commemorates the birth of Jesus and attests to seventeen hundred years-long tradition of belief that this grotto was indeed the birthplace of Jesus Christ.
The association of the place that was believed to be the birthplace of Jesus is documented from the 4th century AD and from then on the buildings added to it have been constructed to enhance this religious significance. The majority of the existing church today dates beck to the 6th century AD, but retains part of the 4th century floor and some parts of its walls and columns, and have 12th century and later additions that are obvious in the icon painting on the columns of the church.
The 12th century additions reflect the Crusades that led to one of the upsurges in pilgrimage activity. From medieval times the church has been supported by monastic communities for which there is strong material evidence. The buildings of one of the monastic complexes date back to at least the 12th century while there is evidence under the others for earlier monastic buildings dating to the 12th century. Apart from the Armenian Convent, most of their current apparent structures date from the 19th and 20th centuries.
All elements of the church associated with the original church, its re-building in the 6th century, and its alterations in the 12th century need to be clearly identified and a conservation plan agreed to ensure repair and restoration respect as much as possible of the existing fabric that is crucial to understanding its significance.
The Church of the Nativity and its monastic complexes and the town of Bethlehem developed in tandem over the centuries. The current lack of control of development, traffic and tourism in the immediate urban surroundings of the Church is threatening this relationship and the ability of the property to convey fully its spiritual links.
The management is currently supplemented by an advisory committee formed by the Palestinian President. A technical plan for the restoration of the roof of the Church of the Nativity has been developed by the advisory committee that was formed by the Palestinian president in full cooperation with the three churches in charge of the church.
Intervention to restore the roof of the church was indicated as a priority by the international team who worked on the plan, and the works are expected to start during the year. A Conservation Strategy needs to be developed for the Church of the Nativity to guide the repair and restoration of the roof and future conservation interventions in order to optimise retention of the fabric relating to the 4th, 6th and 12th century interventions. Such a Strategy should synthesize the conclusions of the detailed investigative reports into a clear statement of the significances of the various elements within a comprehensive conservation philosophy for the proposed work.
Conservation Plans also need to be developed for the other ecclesiastical buildings. Nevertheless stronger controls are needed to ensure that the urban context of the property is not eroded. This area is now an Area under Planning, and any interventions are forbidden until the adoption the conservation and management plan and the bylaws that are currently being prepared by CCHP in cooperation with Bethlehem Municipality and MoTA.
A Management Plan will be developed for the overall property by the Committee set up to oversee the roof repairs and this should define an overall management system for the property. This Plan needs to address the urban pressure on the property, tourism and traffic management, protection of views, and the conservation of buildings along the pilgrimage route. The Plan also needs to address the better management of visitors, as the provision of facilities for visitors are impacting adversely on the fabric of the surrounding town.
The municipality of Bethlehem and the Centre for Cultural Heritage Preservation in Bethlehem, in cooperation with the Ministry of Tourism and Antiquities and the Ministry of Local Government are working on preparing conservation and management plans for the historic town of Bethlehem. The works are being implanted under the Heritage For Development Project, which is being funded by the European Commission, are expected to finish in December ; upon the completion of the works a conservation plan for the historic town of Bethlehem that includes bylaws for intervention within the historic town, a management plan for the historic town and a manual for interventions shall be at indorsed by Bethlehem municipality.
Let the king hear the words of your servant Abdi-Heba, and send archers to restore the imperial lands of the king! Some time in the third millennium BCE, Canaanites erected a temple on the hill now known as the Hill of the Nativity, probably dedicated to Lehem. The Philistines later established a garrison there. Albright noted that the pronunciation of the name remained essentially the same for 3, years, but has meant different things: "'Temple of the God Lakhmu' in Canaanite, 'House of Bread' in Hebrew and Aramaic , 'House of Meat' in Arabic.
The archaeologists were able to identify at least 30 tombs. Rachel's Tomb , the traditional grave site, stands at the entrance to Bethlehem. According to the Book of Ruth , the valley to the east is where Ruth of Moab gleaned the fields and returned to town with Naomi. A Persian geographer recorded in the mid-9th century that a well preserved and much venerated church existed in the town. In , the Arab geographer al-Muqaddasi visited Bethlehem, and referred to its church as the "Basilica of Constantine, the equal of which does not exist anywhere in the country-round.
The Greek Orthodox clergy were removed from their sees and replaced with Latin clerics. Up until that point the official Christian presence in the region was Greek Orthodox. On Christmas Day , Baldwin I , first king of the Frankish Kingdom of Jerusalem , was crowned in Bethlehem, and that year a Latin episcopate was also established in the town.
The Latin clerics were forced to leave, allowing the Greek Orthodox clergy to return. Saladin agreed to the return of two Latin priests and two deacons in However, Bethlehem suffered from the loss of the pilgrim trade, as there was a sharp decrease of European pilgrims.
LAKERS AT BUCKS
Bethlehem signifies the double-sided nature of the Coming of Christ. Two key aspects to His Ministry years ago, before that with Adam and Eve and His often disobedient, proud nation of Israel. There are so many Scriptures about this. Do your own study. Matthew 32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Christ came to show those who accept Him the way to peace. But, He did not come to establish only peace, not by a longshot. The profound meaning of Bethlehem reveals He came for a double purpose. This Bethlehem ministry, with its contradictory nature, was prophesied long before His First Coming.
Micah 1 Now gather yourself in troops, O daughter of troops: he has laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. Study feed, H Do you see the contrast? Ephrah Above, we saw Bethlehem carries another name, Ephrath, which is Bethlehem. You know the exercise, check its meaning. Look at grow, increase. This is a process and you have to understand where you and the world and Christianity are in this process.
There has never been as much personal and world anxiety as there is now. Christ can give you peace, but you have to understand how. David the King There is an all-important second reason why Jesus was born in Bethlehem. King David was born there. Of all the authors of the Old Testament, King David, in his writings, the Psalms, was undoubtedly the most prominent prefiguration of Jesus Christ. Others, like Adam, the first man, Abraham, the father of the faithful, and especially Moses, who released Israel from slavery, are prefigurations.
But David expresses the innermost thoughts and the Ministry of Jesus Christ. Luke And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; because he was of the house and lineage of David. Matthew, in his gospel, reveals astounding details in his inspired genealogy. Matthew , 17 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon to Christ are fourteen generations.
Note that in verse 6, David receives the title King. No other individual in the genealogy receives any description, nobody. In verse 17, Abraham and David, two of the highest points in the history of Israel, and the Babylonian captivity, one of the lowest points are the key markers of this genealogy. It thus includes all the buildings that form the focus of pilgrimage and the cave that is believed to be the birthplace of Jesus.
The small area of land to the east that is directly associated with the ensemble, is known to contain as yet systematically unexamined and largely undisturbed evidence of occupation and burial from the early centuries AD back to at least the mid-2nd millennium BC. The approach to the Church via Star Street and Paul VI Street retains the street width and line fossilized by urban development since c. The traditional 19th and 20th yellow limestone buildings either side of this route incorporate traditional design and appearance, with living accommodation above and workshops at street level opening out on to the street.
These are not part of the property but need to be protected and conserved as part of the approach to the church. The roof structure of the main Church is highly vulnerable to lack of maintenance and repair. Great urban pressure is acknowledged in the surrounding urban areas, to which largely unregulated tourism and traffic contribute. New constructions, some large, are disturbing the traditional urban fabric near the Church of the Nativity and are having a negative impact on views to and from the property ,and on its sense of place and spiritual associations.
Authenticity Located on the spot believed to be the Birthplace of Jesus Christ for some years, the Church of the Nativity is one of the most sacred Christian sites in the world since at least the 4th century AD up to the present. The sanctity of the site is maintained by the three churches occupying it. The construction of the church in AD above the grotto, and its reconstruction in AD, commemorates the birth of Jesus and attests to seventeen hundred years-long tradition of belief that this grotto was indeed the birthplace of Jesus Christ.
The association of the place that was believed to be the birthplace of Jesus is documented from the 4th century AD and from then on the buildings added to it have been constructed to enhance this religious significance. The majority of the existing church today dates beck to the 6th century AD, but retains part of the 4th century floor and some parts of its walls and columns, and have 12th century and later additions that are obvious in the icon painting on the columns of the church.
The 12th century additions reflect the Crusades that led to one of the upsurges in pilgrimage activity. From medieval times the church has been supported by monastic communities for which there is strong material evidence. The buildings of one of the monastic complexes date back to at least the 12th century while there is evidence under the others for earlier monastic buildings dating to the 12th century.
Apart from the Armenian Convent, most of their current apparent structures date from the 19th and 20th centuries. All elements of the church associated with the original church, its re-building in the 6th century, and its alterations in the 12th century need to be clearly identified and a conservation plan agreed to ensure repair and restoration respect as much as possible of the existing fabric that is crucial to understanding its significance.
The Church of the Nativity and its monastic complexes and the town of Bethlehem developed in tandem over the centuries. The current lack of control of development, traffic and tourism in the immediate urban surroundings of the Church is threatening this relationship and the ability of the property to convey fully its spiritual links. The management is currently supplemented by an advisory committee formed by the Palestinian President.
A technical plan for the restoration of the roof of the Church of the Nativity has been developed by the advisory committee that was formed by the Palestinian president in full cooperation with the three churches in charge of the church. Intervention to restore the roof of the church was indicated as a priority by the international team who worked on the plan, and the works are expected to start during the year.
A Conservation Strategy needs to be developed for the Church of the Nativity to guide the repair and restoration of the roof and future conservation interventions in order to optimise retention of the fabric relating to the 4th, 6th and 12th century interventions. Such a Strategy should synthesize the conclusions of the detailed investigative reports into a clear statement of the significances of the various elements within a comprehensive conservation philosophy for the proposed work.
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